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The
score of a great symphony is not the texture of the sound. The arcane
notations of a choreographer are not the movements of the dance. The resume
of Bill Farmer, artist, is not the sum of his life. Nonetheless, we will
present two presentations of his life's course, the bones of his resume
and the flesh of his art.
William Farmer was born March 10th 1922 at Saint Joseph's Hospital
in Omaha, Nebraska. When he graduated from high school in 1939 from
Creighton Preparatory School, the coming war was a rumble in the distance.
At that time, Bill worked as a shop electrician for the Union Pacific
Railroad, his father's longtime employer. World War II changed all this
and by 1943, Bill had enlisted in the Army Air Corps to avoid the degradation
of being drafted. This commitment ended with the war, as peace was his
true passion.
Like so many returning G.I.'s, Bill chose to go to school and graduated
with a Bachelor of Fine Arts degree in 1950 from the University of Nebraska
at Lincoln. This course included studies with Max Beckman in Colorado
during the last year of life for the great German expressionist. Beckman
was famous for his stark portrayal of disillusionment with the war and
many modern movements. Beckman's influence on Farmer appears real but
not universal, rather subtle and sustained. This influence flowered
in an ironic way as Bill Farmer grew in the power and confidence of
his optimism instead of the despair of disillusionment.
In
December 1948, Bill very possibly took the most important step in his
life. Between semesters of his junior year at UNL, he married Marjorie
Squire, born September 29th 1928. Their lives merged in a way unique among
artists or perhaps even among human beings in modern life. The commitment
of both Marge and Bill to continue learning and teaching became the hallmark
of their individual and combined creative careers-a union of life and
love that continued for fifty years and never lost its vitality.
Soon after marriage came more schooling, this time at the Cranbrook
Academy of Art, which he left in 1951 with a Master's degree. Then,
to the Graduate School of the Humanities in Madrid. Marge and Bill spent
1953 - 1954 in Spain, where
Bill also completed courses in the Circulo de Bellas Artes. Much of
what Spain offered Bill was the chance to study the works of El Greco
and Francisco Goya. Bill took the religious subject matter of El Greco
and masterfully combined it with Goya's dark expression to create a
sense of hope flowering out of the darkness. These were important models
for Bill and their influences never entirely disappear from his work.
When Marge and Bill returned from Spain, Bill distanced himself professionally
as far away from his art as he ever would by working in advertising
for World Insurance Company. Fatefully, in 1958, Marjorie won a Fullbright
Scholarship to study the British method of teaching in Northern Ireland.
Bill intent on teaching in equatorial Asia, traded his plans for a trip
to Ireland with Marge. Once there he studied at the College of Technology
in Belfast.
The
old saw that goes "if you want to learn something, teach it" was an
integral part of Bill Farmer's life. From 1961 to 1963 Bill taught as
an instructor of art at the College of Saint Mary. This was a colorful
and happy period for him and his fellow professors, Leonard Thiessen
and Isabella Threlkeld. The staff and students were a very close-knit
family, who readily supported one another's endeavors. Leonard's optimism
and Isabella's inexhaustible energy blended well with Bill's ability
to see beauty in all things human.
From
1965 to 1966, Marjorie and Bill lived and worked in Mexico. Marge was
there to instruct in the teaching methods of Maria Montessori. Montessori
teaching stresses development at a comfortable pace and encourages self-empowerment
in children. During their stay, Bill studied indigenous sculptures. Some
of these sculptures had been recently uncovered at archaeological sites.
He also created bronzes of his own. The predominant series of sculptures
that he made during this time was the Dialogue
series. These sculptures were a study in contrast of the differences
between the Mexican and American peoples and cultures.
In 1967 Bill began teaching art at Creighton University in Omaha. During
this period, until 1969, the University provided studio space for its
instructors in an early Omaha bank building which has since been demolished.
Not unlike the building, the elevator was old and capricious. One day
in '69, Bill arriv ed
to work in his studio. He groped his way through the darkened vestibule
to the up-and-down sliding wooden cage door of the freight elevator.
After pushing the button, the door opened and assuming the car was there,
he stepped into the empty shaft and plunged fourteen feet to the basement.
He broke both heels, suffered a compound fracture of the leg, and painfully
compressed his spine. After the fall, Bill had an adverse reaction to
his medication which induced hallucinations and other visions. Dreams
and symbols from his unconscious began to inform his work. The images
he "saw" he reproduced in Styrofoam, aluminum, and bronze, the most
prominent of which is the "vlipon" a stylized egg-shaped bird head.
In 1970, Marjorie and Bill
moved back to Marge's hometown, Ashland, Nebraska where Bill built his
own foundry. He built the foundry to be able to cast his own bronzes
and to make it available to his fellow artists. He and Marge also retrofitted
their old house with solar panels to heat their water and much of the
home from the sun. During all their time in Panama (1972 - 1973) and
in Ashland (1973 - 1983) Marge and Bill were vegetarians, making their
own soyburgers, tofu, and yogurt, and growing their own vegetables.
In 1984, because of the need to care for Bill's mother, they moved back
to Omaha.
1985 saw Marge and Bill
back in Mexico, this time in Chiapas, strongly affected by the refugee
camps filled with victims in flight from the blood of the United States
policies in Guatemala. His study in bronze of this time included the
Campamento series. This series portrays refugee and concentration camps,
as well as the Guatemalan version of the Native American reservation
systems.
For twenty-five years without hiatus, Bill Farmer taught or worked
on art commissions. Some examples include: the huge "Nigerian"
corpus for a church in Africa, a welded steel sculpture on the outside
wall of the Iowa School for the Deaf, and the "Horrors of War" enamels
on wood created for the Prairie Peace Park in Nebraska. In Omaha, he
also created fast action scenes at the Magic Theatre, capturing play
characters on stage by painting enamel on paper in what must to be a
unique series in the history of painting.
Between
learning and teaching trips abroad, serving as artist-in-residence in
schools and museums, Bill Farmer involved groups of people in every step
of creative action on the way to art. Daily, relentlessly, Bill Farmer
pulled form from chaos throughout his life. He wielded brush, crayon,
chisel, hammer, hot wire, and yet other tools to limn on all kinds of
material his visions of faith and his insights to humanity.
Awards
1961 - Good Neighbor Award, Rotary Club, Omaha, NE
1987 - Special Contribution to the Peace Community, Nebraskans for Peace
1988 - Dorothy Day Peacemaker Award, New Covenant Justice and Peace Center,
Omaha, Nebraska
Francis House Volunteer
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